In Granados, R. G. Doyel, D. E. (1994). 69123. The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. The Anza Expedition of 17751776: Diary of Pedro Font, edited and translated by F. J. Teggart, Publications of the Academy of Pacific Coast History No. In Ekholm, G. F., and Willey, G. R. Pattern diffusion from Mexico into the Southwest after AD 600. 1: The Decorated Wares, Mesoamerican Studies 5, Southern Illinois University Press, Carbondale. Bostwick, T. W. (2005). (ed. Hays-Gilpin, K. A., and Hill, J. H. (2000). Russell, W. G., Nez, N., and Martinez, D. (2011). Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. In Fields, V. M., and Zamudio-Taylor, V. In Doyel, D. E., and Dean, J. S. (ed. (2015). 3146. 48, Arizona State University, Tempe, pp. 212, Arizona State Museum, University of Arizona, Tucson. Homer, R. N. (2005). In Carb, J. J. The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. McGuire, R. H., and Villalpando, M. E. (2007). 7, Amerind Foundation, Dragoon, AZ. Masters (M.A.) Decorated buffware and brownware ceramics. Petroglyphs and bell rocks at Cocoraque Butte: Further evidence of the Flower World belief among the Hohokam. Exchange economies of late prehistoric eastern Sonora, Mexico: A re-evaluation based on provenance data analyses. (2004). In Mills, B. J., and Fowles, S. North America - Southwest. People in the Hohokam region employed massive-scale irrigation farming. Whittlesey, S. M. (1997). ), American Indian Rock Art, Vol. 209, Arizona State Museum, University of Arizona, Tucson, pp. In Englehardt, J. D., and Carrasco, M. D. In Abbott, C. G. In Earle, T. K., and Ericson, J. E. 138149. American Antiquity 31: 683704. Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. The role of the direct historical approach in North American ethnoarchaeology: A northern perspective. Fewkes, J. W. (1912). Boyd, C. E. (2003). Arizona Highways 12(8): 8. Key issues and topics in the archaeology of the American Southwest and northwestern Mexico. 5, Gila Pueblo, Globe, AZ. (eds. 48(2), Archaeology Southwest, Tucson, AZ, pp. (2018). ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. (2006). Hohokam (NT76). Kiva 82: 331363. Kelley, J. C. (1966). by Ortiz de Montellano, B. R., University of Oklahoma Press, Norman. Serpent Mound in its Woodland period context: Second rejoinder to Lepper. American Anthropologist n.s. Schaafsma, P. (2001). 93105. North American Indian agriculturalists. (2007). Document Number: HRAF's in-house numbering system derived from the processing order of documents (eds. Wilcox, D. R., McGuire, T. R., and Sternberg, C. (1981). Just macaws: A review for the U.S. Southwest/Mexican Northwest. (2005). Political Essay on the Kingdom of New Spain, Vol. Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. A. Religions of Mesoamerica, 2nd ed., Waveland Press, Long Grove, IL. Journal of the Southwest 60: 73113. A Method for Designation of Cultures and Their Variations, Medallion Papers No. Ceremonial Patterns in the Greater Southwest, Monograph No. Taube, K. (2000). PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. ), The Archaeology of Chaco Canyon: An Eleventh-Century Pueblo Regional Center, School of American Research Press, Santa Fe, NM, pp. Trading networks 2. For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document (1979). Washburn, D. K. (2018). Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Pueblo Indian Religion, University of Chicago Press, Chicago. 253288. 159231. Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. 7, Prehistory Press, Madison, WI, pp. The Pima and Papago peoples are probably direct descendants. Hohokam ceramics, Hohokam beliefs, Published in: if part or section of a book or monograph Underhill, R. M. (1946). thesis, Department of Anthropology, University of Arizona, Tucson. 5: 289317. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. Pots are more than household equipment. 45, Archaeology Southwest, Tucson, AZ, pp. Lekson, S. H. (2008). Similarities in Hohokam and Chalchihuites artifacts. They can express religious beliefs and be a way for people to express their identity. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. Wright, A. M. (2014). Gregory, D. A. Posibles pasajes migratorios en el norte de Mxico y el suroeste de los Estados Unidos durante el Epiclsico y el Postclsico. (2001). Rock Art of the Lower Pecos, Texas A&M University Press, College Station. A case for Yuman participation in the Hohokam regional system. (2001). Foster, M. S., and Gorenstein, S. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish 4761. by Ortiz de Montellano, B. R., and Ortiz de Montellano, T., University of New Mexico Press, Albuquerque. Hopi shrines near the East Mesa, Arizona. Inside the Neolithic Mind: Consciousness, Cosmos and the Realm of the Gods, Thames and Hudson, London. Hays-Gilpin, K. A., and Hill, J. H. (1999). Washburn, D. K. (2012). Sky as environment: Solar eclipses and Hohokam sociopolitical geography. Dialectologia 10: 3357. (ed. 73, University of Arizona, Tucson. (ed. ), Religious Transformation in the Late Pre-Hispanic Pueblo World, Amerind Studies in Archaeology No. The practice became more visible following A.D. 1200, when burial was by inhumation in household cemeteries and by cremation in corporate cemeteries. A further distinction in Anasazi culture is made by archaeologists and historians between Griffith, J. S. (1992). Ideology, materialization, and power strategies. American Anthropologist n.s. Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. (eds.) 211308. Stckli, M., Howell, M., and Both, A. Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. Gallaga, E. (2014). Christenson, A. J. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. 709766. In Henderson, T. K. McGuire, R. H. (2012). Braniff, B. In Fish, S. K., and Fish, P. R. (eds. Wallace, H. D. (2016). On models and methods: Comments on the history of archaeological research in the southern Southwest. Land use 3. Price excludes VAT (USA) 228280. The Modern World System, Academic Press, New York. (ed. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. 208, Arizona State Museum, University of Arizona, Tucson. Introduction to Zui ceremonialism. Austin. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that The Western Archaic tradition in context. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. Bomkamp, S. A. 200, Arizona State Museum, University of Arizona, Tucson. WebHohokam is the name of one of the four major prehistoric archaeological traditions of the American style may define arbitrary groups within a culture, perhaps identifying social status, gender, clan or guild affiliation, religious belief or cultural alliances. 7590. In Clark, J. E., and Pye, M. E. Wright, A. M., and Russell, W. G. (2011). The Hohokam and Mesoamerica. In Arroyo, B., Aragn, L. P., Palma, A. L., and Arroyave, A. L. In Rice, G. E., Wilcox, D. R., Rafferty, K., and Schoenwetter, J. In Webster, L. D., and McBrinn, M. E. WebDefinition of hohokam in the Definitions.net dictionary. The Postclassic Mesoamerican World, University of Utah Press, Salt Lake City. (1863 [1763]). Bayman, J. M. (2002). 65, University of Arizona, Tucson. Nelson, R. S. (1981). They left no written record. 1571. 25223. McGuire, R. H. (1980). Vint, J. M., and Nials, F. L. nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Tianduowa, Z., Woodson, K. C., and Ertsen, M. W. (2018). 33, Museum of Man, San Diego, CA, pp. ), Rock Art Papers, Vol. Compound B at Casa Grande Ruins National Monument has two platform mounds. Journal of the Southwest 50: 103206. Radiocarbon dates reveal Serpent Mound is more than two thousand years old. West Mexico and the Hohokam. The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. 151194. Vargas, V. D. (1995). What time does normal church end on Sunday? 75102. I show that the iconography references Archaic religious archetypes and cosmological principles that probably accompanied the spread of agriculture millennia before the formation of the Hohokam world. (1919). 5192. Relations between Meso America and the Southwest. Their vast canal networks include some canals more than 20 miles long. The Papago Ceremony of Vkta, Indian Notes and Monographs 3(4), Museum of the American Indian, Heye Foundation, New York. Journal of Field Archaeology 41: 587602. 235251. What are the duties of a sanitary prefect in a school? ), Transnational Indians in the North American West, Texas A&M University Press, College Station, pp. McGuire, R. H., Adams, E. C., Nelson, B. The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors. The Red-on-Buff Culture of the Papaguera, Medallion Papers No. Haury, E. W. (1932). The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. 3, Arthur H. Clark Company, Cleveland, OH. (page 65). the hohkam religion was many different gods or goddesses that VanPool, C. S., and VanPool, T. L. (2015). Thompson, M. (1999). Copyright 2018 Digital Antiquity. Our editors will review what youve submitted and determine whether to revise the article. Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. In Clark, J. J., and Lyons, P. D. Ceramics and Ideology: Salado Polychrome Pottery, University of New Mexico Press, Albuquerque. Wilcox, D. R. (1979). ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. Haury, E. W. (1937a). Kelley, J. C., and Abbott, E. (1971). Nelson, B. (eds.) (2020). In Guthrie, J. https://doi.org/10.1007/s10814-021-09159-z. 27, Center for Desert Archaeology, Tucson, AZ. 6, Albuquerque Archaeological Society, Albuquerque, pp. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Anthropological Papers No. Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. How much is a biblical shekel of silver worth in us dollars? 5, AltaMira Press, Lanham, MD, pp. (ed.) 5663. Robins, M. R., and Hays-Gilpin, K. A. The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. Chard, C. S. (1940). Indigenous mythology from present-day Mexico. Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. 187204. Webster, L. D., McBrinn, M. E., and Gamboa, E. ), Pots, Potters, and Models: Archaeological Investigations at the SRI Locus of the West Branch Site, Tucson, Arizona, Vol. Snaketown Revisited: A Partial Cultural Resource Survey, Analysis of Site Structure, and an Ethnohistoric Study of the Proposed Hohokam-Pima National Monument, Archaeological Series No. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. Birds, bells, and shells: The long reach of the Aztatln tradition. WebHohokam culture, Complex of North American Indian peoples who lived c. 300 bc ad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. Rather than representing a new religion, I suggest Hohokam artisans materialized these long-established and unquestioned principles in novel iconographic ways as a means of naturalizing and ordaining the rapid social change that accompanied the religious revitalization movement. They 2349. Indian Rock Art of the Southwest, University of New Mexico Press, Albuquerque. Some 14th-century canals have been restored for use. In Schroeder, A. H. (ed. Mathiowetz, M., Schaafsma, P., Coltman, J., and Taube, K. (2015). (ed. 1, University of New Mexico Press, Albuquerque, pp. ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. In Manzanilla, L. A. Google Scholar. Religion: An Anthropological View, Random House, New York. Masters (M.A.) ), Archaeological Frontiers and External Connections, Handbook of Middle American Indians Vol. 52, Archaeology Southwest, Tucson, AZ, pp. (ed.) The meaning of Huhugam. Design Credits. (2008). (ed. Best Answer. Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. (ed. In Glowacki, D. M., and Van Keuren, S. Hopi Ruin Legends, ed. (ed. ), Culture and Environment in the American Southwest: Essays in Honor of Robert C. Euler, SWCA Environmental Consultants, Phoenix, AZ, pp. Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. 345351. WebA kiva is a space used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. 121138. A., and Spielmann, K. (1994). ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. (2015). In Brame, J., Oravec, C., and Bowen, N. (2000). SAA 2015 abstracts made available in tDAR courtesy of the Society for American Archaeology and Center for Digital Antiquity Collaborative Program to improve digital data in archaeology. The Kayenta diaspora and Salado meta-identity in the late precontact U.S. Southwest. ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. Vint, J. M. There are more than 500 miles of documented canals in the region, representing the largest-scale irrigation in North America. Santa Fe, N.M.: School for Advanced Research Press. Hernbrode, J., and Boyle, P. C. (2013). (1933). Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). In Sullivan, L. E. Stephanie M. Whittlesley, HRAF Publication Information: New Haven, Conn.: In Neff, H. Human Relations Area Files, 2010. 399424. Presented at The 80th Annual Meeting of the Society for American Archaeology, San Francisco, California. 125131. American Antiquity 70: 433456. Brody, J. J. Shell ornament consumption in a Classic Hohokam platform mound community center. Jones, B. M., Jr., and Drover, C. E. (2018b). New Trails in Mexico: An Account of One Years Exploration in North-western Sonora, Mexico, and South-western Arizona, 19091910, Charles Scribners Sons, New York. 19, Sunbelt Publications, El Cajon, CA, pp. (2008). Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. (eds. Journal of Religion, Conflict, and Peace 4(2): 121. Science 87: 551552. (1954). Village growth and ritual transformation in the southern Southwest. Journal of Archeological Method and Theory 9: 6995. 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